Durood Sharif: The Practice of Sending Blessings on the Prophet
What is Durood Sharif?
If you're familiar with Islam at all, you've probably heard someone say "peace be upon him" or "may Allah bless him" whenever the Prophet Muhammad's name comes up. That's Durood Sharif. It's basically a prayer or blessing that Muslims send upon the Prophet, and it's such a central part of Islamic practice that it shows up everywhere - in daily prayers, in conversation, in gatherings, even written in calligraphy on mosque walls.
The term itself is interesting. "Durood" comes from Persian and means a prayer or blessing, while "Sharif" means noble or honored. So together it's like saying "this noble prayer." In Arabic, Muslims use the word "salawat" which carries the same meaning. You'll hear it as "Allahumma salli ala Muhammad" - basically asking God to send blessings and mercy upon the Prophet.
How Did This Practice Start?
The whole thing actually comes from the Quran itself. In Surah Al-Ahzab chapter 33, verse 56, God directly commands believers. The verse says:
إِنَّ ٱللَّهَ وَمَلَائِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِيِّ ۚ يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ صَلُّوا۟ عَلَيْهِ وَسَلِّمُوا۟ تَسْلِيمًا
Qur’an 33:56 “Indeed, Allah and His angels send blessings upon the Prophet. O you who believe, invoke blessings upon him and send him salutations of respect.”
This was a direct command from God, so the Companions were taking it seriously. They went to the Prophet asking exactly how they should do this. They understood the instruction but wanted guidance on the specific wording.
So the Prophet taught them what became known as the Abrahamic greeting - a specific formula comparing blessings on Muhammad to the blessings that were sent on Prophet Abraham and his family. He taught them to say:
Arabic (Durood Ibrahim)
اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰٓ إِبْرَاهِيمَ وَعَلَىٰٓ آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ. وَبَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰٓ إِبْرَاهِيمَ وَعَلَىٰٓ آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ.
Transliteration
Allahumma salli ʿalā Muḥammad wa ʿalā āli Muḥammad, kamā ṣallayta ʿalā Ibrāhīm wa ʿalā āli Ibrāhīm; innaka Ḥamīdun Majīd. Wa bārik ʿalā Muḥammad wa ʿalā āli Muḥammad, kamā bārakta ʿalā Ibrāhīm wa ʿalā āli Ibrāhīm; innaka Ḥamīdun Majīd.
Meaning: "O Allah, send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim, and send Your grace upon Muhammad and upon the family of Muhammad as You sent grace upon the family of Ibrahim. Indeed You are praiseworthy and glorious."
This formula is what most Muslims still recite today in their prayers.
From there, it caught on. By the medieval period, scholars were collecting different versions of these blessings. One of the most famous collections is called Dail al-Khayrat, put together by a Moroccan teacher in the 1400s. This book became hugely popular across North Africa, the Ottoman empire, and South Asia - people would gather specifically to recite from it together.
The Different Types
Over the centuries, Muslims developed different formulas, each with its own purpose and significance.
The most basic one is the Abrahamic greeting recited in prayer. This comes from the hadith where the Companions specifically asked the Prophet how to send blessings. He taught them this formula (Durood Ibrahim) and it's been the main one ever since. Every Muslim learns this and repeats it multiple times daily during their five prayers. It's the foundation - the one everyone knows.
When you recite this in prayer, you're saying the opening blessing: "Allahumma salli ala Muhammad" - O Allah, send blessings upon Muhammad. Then you add: "wa ala ali Muhammad" - and upon the family of Muhammad. It's central to the tashahhud (the sitting position at the end of prayer).
Then there's Durood Tunjina, focused on protection and relief from difficulties. The word "Tunjina" means "that which rescues" or "saves." The story goes that someone saw the Prophet in a dream telling them to recite this during a storm at sea, and supposedly after reciting it a thousand times the disaster stopped. The prayer goes:
“Allahumma salli ala Sayyidina Muhammad, al-fatihi lima ughliqa, wa khatimu lima sabaq, wa naasir al-haq bi'l-haq, wa murshid al-rah illa sirat al-mustaqim, wa alayhi wa ala alih al-tayyibeen al-tahireen ahsan wa aktharu wa akmal ma sallaytu ala ahadim min ambiyaika wa mursaleeka, wa sallim tasliman kathhiran kathira.”
People use this one when they're going through hardship or need protection.
Durood Taj means "Prayer of the Crown" because it's pretty elaborate. It calls the Prophet by beautiful titles and was written by a Yemeni scholar who really loved the Prophet. Some people say reciting this brings spiritual blessings or even dreams of the Prophet.
There's also Durood Nariya, known for being powerful for getting needs fulfilled. In some circles people commit to reciting this thousands of times when they have a specific request.
Honestly, there are dozens of these formulas. What matters is that they all serve the same purpose - honoring and remembering the Prophet - just in different ways.
Why It Matters in Islam
The Islamic sources take this seriously. The Quran makes it a direct command, and the hadith (sayings of the Prophet) are full of promises about what you get from this practice.
“Man salla ʿalayya wāḥida, ṣallā Allāhu ʿalayhi ʿashara.” — “Whoever sends one blessing upon me, Allah will send ten blessings upon him.”
Another promise is found in the hadith: "The closest of people to me on the Day of Judgment will be those who sent the most blessings upon me." The Prophet also said that someone who hears his name mentioned and doesn't send blessings is being spiritually stingy - the hadith describes such a person as "al-bakheel" (the miserly one).
There's even a rule about including Durood in your supplications to God. When making dua (supplication), the teaching is that you should start and end with blessings on the Prophet. One hadith teaches:
“Idhā daʿā aḥadukum fal-yabda’ bi-ḥamdillāh wa ṣalāt ʿalā an-Nabī, thumma yadʿu.” — “When one of you prays, let him start by praising Allah and sending blessings upon the Prophet, then make his request.”
There's another powerful hadith that says: "Every supplication is suspended between heaven and earth and does not reach Allah until you send blessings upon your Prophet."
All the major scholars throughout history have agreed this is important. They weren't divided on whether it was good - they were united in saying people should do more of it. Some even said you can't neglect it without it affecting your relationship with God.
What People Actually Experience
Beyond the religious rewards that are mentioned in texts, Muslims say they feel real benefits from this practice.
- Calming & peaceful: It’s like a meditation — focusing on someone you love and respect, repeating words of blessing, which settles the mind.
- Community & belonging: Group recitations create a sense of unity and shared love for the Prophet.
- Living relationship: Sending blessings makes the connection to the Prophet feel ongoing and personal, not just historical.
How It Fits Into Daily Life
For practicing Muslims, Durood Sharif isn't just something you do on special occasions. It's woven into regular life.
- Inside prayer: Recited repeatedly in the five daily prayers (within the tashahhud).
- Fridays: Many increase salawat on Jumuʿah — e.g., 100 or 1000 times — often with prayer beads.
- Social etiquette: Saying “ṣallallāhu ʿalayhi wa-sallam” when his blessed name is mentioned in conversation.
How It Looks Different Across Cultures
Because Islam spread across the world, the practice of sending blessings took on different flavors in different places.
- South Asia: A rich tradition of Urdu/Arabic poetry and naʿt; lively group gatherings for salawat.
- Arab world: Salawat woven into everyday speech and mosque culture; often heard naturally and frequently.
- Indonesia & Malaysia: Massive communal recitations with devotional melodies, popular among youth.
- North Africa: Public readings of Dalā’il al-Khayrāt remain a strong communal practice.
- Shiʿa emphasis: Strong inclusion of the Prophet’s family (āl) within the blessings — also present in Sunni practice via Durood Ibrahim.
What the Scholars Say
Scholars throughout history have been unanimous about one thing: this matters. They're not debating whether it's good - they're debating whether it's mandatory once in a lifetime, mandatory every time you mention the Prophet, or just strongly recommended. The debate is about how much, not whether at all.
One famous classical scholar said he didn't want even a blink of an eye to pass without him or someone in his company sending blessings on the Prophet. That's the level of commitment we're talking about.
Medieval scholars wrote entire books analyzing this practice. One particularly detailed work listed dozens of benefits and spiritual effects. The author basically said that no matter how much you bless the Prophet, it wouldn't be enough given what he's done for humanity.
Even scholars who were pretty strict about separating authentic practice from cultural add-ons agreed: this is core. Don't skip it, don't diminish it, do it more if you can.
Modern scholars continue the same line. Whether they're traditional or more contemporary in their approach, they all emphasize that sending blessings on the Prophet is central to being Muslim.
In Modern Times
This practice isn't some old-fashioned thing that's fading away. If anything, it seems more relevant now.
- Wellbeing: Some researchers suggest regular devotional recitation reduces stress and anxiety, improves mood, and increases a sense of peace.
- Virtual circles: During lockdowns, Muslims hosted online group salawat sessions to maintain spiritual connection.
- Apps & counters: Many use digital tasbīḥ, reminders, and goal trackers for consistent salawat.
- Interfaith conversations: Salawat helps explain Muslim love and respect for the Prophet to non-Muslims.
Why It Still Matters Today
In a world where the Prophet is sometimes criticized or misunderstood in media, Muslims find sending blessings to be a peaceful and positive way to affirm their love and respect for him. It's not angry or defensive - it's just: this is how we honor our Prophet.
For young Muslims especially, there's been renewed interest in understanding what these blessings really mean rather than just reciting them automatically. Teachers and scholars are creating content that explains the deeper significance, making it more meaningful than just habit.
The practice also keeps Muslims connected across all the boundaries that otherwise divide us. A poor person and a rich person, a scholar and a layperson, someone in Cairo and someone in Karachi - they're all saying the same blessings, united by this simple act.
The Bottom Line
Durood Sharif is fundamentally simple: it's Muslims remembering their Prophet, asking God to honor him, and in the process finding peace, community, and spiritual connection. You can recite it in a formal prayer or quietly while you're working. You can do it alone or with thousands of people.
The sources say you get amazing rewards for it. The experience suggests you get real peace from it. The practice keeps Muslims connected to each other and to their faith.
It's a practice that's been going for 1400 years and doesn't show any signs of stopping. If anything, in modern times it's becoming more valued, not less. That probably says something about what humans actually need - a simple, meaningful way to honor someone we love and connect with something bigger than ourselves.
Start small, stay steady
- Recite Durood Ibrahim attentively in every prayer.
- Set a daily target (e.g., 100 salawat) and gradually increase.
- Increase on Fridays and special occasions.
Quick FAQ
Is there a “best” durood?
Durood Ibrahim is the core, especially within the prayer. Outside prayer, any authentic formula said with understanding and sincerity is excellent.
How much should I recite?
Consistency is key. A small daily target you keep is better than a large number you abandon. Many increase on Fridays.
Can I recite in my own language?
Yes, though Arabic formulas are preferred and widely used. Understanding the meaning enhances devotion.